Freedom in Christ
Galatians 5:1 – It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Memorial Day is a special day in the life of our country, a day in which we remember those who died while serving in our armed forces. We can’t imagine all we the freedoms we now enjoy because of the ultimate sacrifice so many made on our behalf.
The sacrament of Holy Communion celebrates freedom of a different kind, one more significant, for no sacrifice was as great and all-encompassing as Christ’s atoning death for us.
I love celebrating the sacrament of Holy Communion, because in it, we get a beautiful picture of the Gospel.
We enjoy precious freedoms as Americans because of the sacrifices of men and women through the centuries. And we have precious freedom as Christians because of the work of Christ. And in Galatians 5:1, Paul highlights that freedom.
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (Emphasis mine)
Freed to be Free
The freedom Paul’s talking about is our freedom from the burden or oppression of legalism, which Paul calls “slavery.” You see, it’s not the Law that Paul says is bad. When we understand God’s Law correctly, it’s good, even beautiful. That’s because God’s Law…
- Feeds us,
- Guides us,
- Draws us near to God,
- And encourages us.
But the way it was being used by the Legalists in Paul’s day was enslaving the Christians in Galatia. It was like a giant weight lying on top of a person, crushing them bit by bit by bit. And because of this oppressive legalism, the Galatian Christians could not enjoy their freedom in Christ. They couldn’t enjoy being liberated from their sin because they couldn’t keep the Law well enough for the Legalists.
Instead of flourishing and appreciating their new life in Christ, they were suffocating under the weight of the Law, wrongly understood, and the condemnation of sin that came from that false teaching.
They were in a bad way.
And so, Paul wrote to them and declared from the rooftop: Enough! The Law of God should never be used as an enslaving and oppressive weapon!
Furthermore, in addition to the wonderful things the Law does for us, that I listed above, it does something more.
It leads us to Christ. Like a school teacher, the Law teaches us, it shows us our need, it leads us to Christ, and Christ leads us to freedom. That’s why Paul said “it’s for freedom that Christ set us free. That sounds like he’s being redundant, but he’s saying something very important here.
He’s saying, “Christ didn’t set you free so you could remain a slave to sin. He didn’t set you free so you could become a legalist.” Through his work on the Cross, he set you free to become all you were created and called to be in Christ. Therefore, Paul wrote, “Don’t go back to a life of slavery to sin or legalism.
It’s that wonderful, freeing work of Christ on the Cross that we celebrate in Holy Communion.
So, what does that freeing work look like? I want to point out how the Cross frees us in our past, present, and future.
Freed from Our Past
First of all, the Cross of Christ frees us from our past. Here’s what I mean: We no longer need to live under the penalty of sin. We’ve been liberated from the condemnation our sin deserves.
Romans 8:1 says,
Therefore, there is now no condemnation for those who are in Christ Jesus,
And that’s true because the work of Jesus paid for, atoned for, our sinful and fallen condition. God no longer counts our sin against us. We no longer have to walk through life like poor Pilgrim in Pilgrim’s Progress did, with a giant bag of guilt and condemnation and sin weighing him down.
And so, when we read the liturgy for Holy Communion, and then receive the Bread and Cup, we ought do so with hearts full of gratitude for Christ’s work on the Cross.
Freed for Our Present
Second, the Cross of Christ frees us for our present. Just as Jesus freed us from the penalty of sin, his Cross also frees from the power of sin in our present.
Now, this doesn’t mean sin no longer has any power over us at all. It still has the power to influence our lives. Unfortunately, we’re not free from temptation. That’s still alive and all-to-well. However, we’re now free from the dominion of sin. In other words, before we were in Christ, we couldn’t help but sin. We had no real power to resist it. But now, because of the work of Jesus, that dominion of sin in our lives has been defeated. We’ve been freed from it.
Not only that, but when we receive the Bread and Cup, we’re actually meeting with our Lord at his Table, in the present. Through his Holy Spirit we’re filled with his grace. That’s why John Wesley called Communion a “means of grace.” It’s a way in which we put ourselves in the way of God’s grace. You see, Holy Communion is a time when we’re strengthened by God’s Spirit and grace to live the life he’s called us to live.
Furthermore, Holy Communion reminds us we’re in this together. It’s not an expression of a Lone Ranger faith. Instead, we gather with all our brothers and sisters in our church family as well the Great Cloud of Witnesses of Hebrews 12.
Thus, in and through Holy Communion we remember the freedom we have from God to become all he created and called us to be, in the present, and in community.
Freed in the Future
Finally, the work of Jesus on the Cross, which includes his resurrection, reminds us that one day we’ll be free from the presence of sin in our lives. Holy Communion helps us to remember forward. It reminds us of a future where our Lord will dine with us at the Heavenly Banquet. The precious meal of the Bread and Cup is a foretaste of the Great Banquet that awaits us.
No longer will we be entangled with sin at all. It will be once and for all done away with. And as we move from this life to the life-to-come, we’ll live in the unveiled presence of our loving Savior. But we don’t have to wait for the coming of Christ’s Kingdom because we’re living in it right here and right now. That’s why Paul could write, “don’t let yourselves be burdened any longer by a yoke of slavery.
Therefore, because of the love and work of Jesus for you…
- You’re free from the bondage of legalism and the penalty of sin. So give thanks.
- You’re free from the irresistible power of sin in your life. So pursue being all God created you to be in Christ.
- And one day you’ll be completely free from the presence of sin. So live every day in joyful obedience to Christ our Lord with the living hope of those who love him.
And the good news we declare during Holy Communion becomes good news for you when you trust in Christ alone for the forgiveness of your sins, when you repent of your sin and leave your sin at the altar, and when you go in his grace to live in joyful obedience for his glory.
- What sins from your past are still carrying with you? Why is that? Have you sought forgiveness from God? If so, why haven’t you accepted God’s forgiveness and relinquished your hold on your past sin?
- Are you enjoying the freedom from the dominion of sin in your life in your present? Why or why not? If not, what area(s) is tripping your up? Why is that the case? What can you do to start walking in victory in that area?
- Do you look forward to the day when you will be free from the presence of sin in your life? What do you think it will be like to live in the sinless presence of God? Do you believe you can start enjoying a life with less sin here and now? Why or why not? What will have to change in your life to do so?